Hegseth and His Anti-Woke Military: An Assessment

Sep 30, 2026

On September 30, 2025, a swaggering Secretary of Defense (“War”), Pete Hegseth, delivered his “warrior ethos” lecture to the 800 top generals and admirals of the American military, whom he had assembled for a command performance.

One year later, an assessment is called for.

“The military has been forced by foolish and reckless politicians to focus on the wrong things… we became the ‘woke’ department,” he said. We must “remove the social justice, politically correct and toxic ideological garbage,” he fulminated, adding that “serving with fat or unfit or under-trained troops” is a violation, in effect, of the Golden Rule. (You wouldn’t want to share a foxhole with a fat person, so don’t be fat yourself). Henceforth, the “highest standards” must be met. He told his audience that it is “completely unacceptable to see fat generals and admirals.”

Was our first president and commander-in-chief too “woke” for Secretary Hegseth?

Secretary Hegseth would see to it that “grooming standards” would be strictly enforced. “No more beardos!” He wants a “lethal department of war.” Furthermore, “words like bullying and hazing and toxic have been weaponized and bastardized… basic training is being restored to what it should be: scary, tough, and disciplined.”

“We’re empowering drill sergeants to instill healthy fear in new recruits, ensuring that future war fighters are forged… and yes, they can put their hands on recruits.”

In what way has Hegseth’s tough training regimen been helpful in the country’s pursuit of its war with Iran? Probably in no way. A drone operator obviously requires different skills from a WWI or WWII infantryman.

Finally, in his oration, Hegseth announced, “We don’t fight with stupid rules of engagement.” That particular point raises serious questions, discussed later. (The questionable legality of the Iran War itself cannot be discussed in this limited space.)

In his blustering speech, Secretary Hegseth either ignored or was unaware of important critiques published shortly after WWII. During that war, a team of social psychologists conducted for the Research Branch, Information and Education Division of the War Department, an extensive study, consisting of numerous opinion surveys, on the attitudes of American fighting men. It was an attempt to discover the motivations that made men fight. This four-volume study, edited by Samuel A. Stouffer and published in 1949, is known as The American Soldier: Combat and its Aftermath.

The study debunked the myth that discipline will crumble in combat in the absence of terror in training. It further debunked the myth that glorification of trivia (grooming and “spit and polish”) increases combat proficiency. It also shattered the illusion—prevailing in the officer corps at the time—that Black soldiers would prefer to serve under white officers rather than under Black officers.

In 1946, another in-depth military study, known as the Doolittle Board, issued even more striking assessments of officer-enlisted relations in the armed forces. Among other proposals, it recommended that the social distinctions between enlisted soldiers and officers be greatly eased.

Secretary Hegseth’s machismo, his atavistic and simplistic notions of warrior ethos, clearly drive his policy preferences. If he were aware of the Stouffer study or the Doolittle Board, he would likely deem their recommendations as too “woke.”

And yet, they were in step with the American military’s original philosophy of maintaining morale, good order, and discipline. For hundreds of years, army manuals have exhorted officers to recognize the intimate relationship between discipline and morale. Even Baron von Steuben, the Prussian military theorist whose codes were adopted wholesale by the American revolutionary army, realized the importance of morale in armies that reflected the caste systems of 18th-century Europe. These, for example, are some of von Steuben’s “Instructions for the Captain”:

His first object should be, to gain the love of his men, by treating them with every possible kindness and humanity, inquiring into their complaints, and when well founded, seeing them redressed.

The baron’s “Instructions for the Sergeants and Corporals” convey the same message:

In teaching the recruits, they must exercise all their patience, by no means abusing them, but treating them with mildness…

George Washington relied on Baron von Steuben’s manuals. Was our first president and commander-in-chief too “woke” for Secretary Hegseth?

There is an aspect of Hegseth’s bombastic oration which is even more problematical, his proclamation that henceforth, “we… don’t fight with stupid rules of engagement.” This dangerous notion has impelled Hegseth to launch policies which, in the opinions of many lawyers, military and civilian, have led to American officials and military personnel committing murder, war crimes, and crimes against humanity—both in the war against Iran and in the campaign to execute without trial suspected drug traffickers in small boats in the Caribbean.

Although military subordinates must obey all lawful orders or be subject to court-martial for violation of Article 92 of the Uniform Code of Military Justice (UCMJ), they must disobey unlawful orders. What makes an order illegal? When an order is “so manifestly beyond the scope of the superior officer’s authority and the order is so obviously and palpably unlawful as to admit of no reasonable doubt of its unlawfulness,” there is actually a duty to disobey it. (U.S. v. Kinder, 14 CMR 742, 1953). “I was just following orders” in such a case is no defense. Examples of obviously illegal orders are those to target civilians; or abuse trainees; or torture or kill detainees; or otherwise to violate federal law or the Constitution. The prosecutions of Americans for their cruel actions at Mai Lai in the Vietnam War and Abu Ghraib in the Iraq War are situations where the defense of “just following orders” was not successful. In those situations, crucial rules of engagement were not followed. The bottom line: The law requires American soldiers to be reasoning agents, not unquestioning robots. Scaring trainees into unquestioning obedience does not prepare them for modern warfare.

Violations of international law, as embodied in the Geneva Conventions, can also subject a civilian or soldier to criminal prosecution. At least since 1949, the Geneva Conventions have prohibited “cruel treatment and torture” and “outrages upon personal dignity, in particular, humiliating and degrading treatment.”

Since his speech, Secretary Hegseth has announced that under his regime, American troops should “give no quarter,” meaning show no mercy, even to surrendering or disarmed combatants. This policy was applied to the drug-trafficking suspects in the Caribbean who, under Hegseth’s orders, were killed by American military personnel. The excuse given by him and President Donald Trump, is that the drug-runners are combatants in a “war,” which is nonsense. Trump and Hegseth claim they were given legal cover by an official opinion issued by the Office of Legal Counsel. That classified opinion—which purports to justify the killing of drug traffickers without legal proceedings—is strongly disputed by human rights organizations and many others. Unfortunately, it remains classified to this day. In my opinion, like the memo written by John Yoo purporting to render lawful the waterboarding of terrorism suspects during the Iraq War, it will someday be discredited. And the perpetrators of the Caribbean killings might find themselves indicted.

The hard-nosed approach by the Trump administration and Secretary Hegseth toward the training and deployment of American armed forces is not only unwise and counterproductive. It is a disgrace to the reputation of the United States

Patriotism Belongs to All of Us

For too long, Democrats, independents, democratic socialists, and anyone who believes in an inclusive America have surrendered one of the most powerful words in our language: patriotism.

It’s time to take it back.

Somewhere along the way, a political movement convinced millions of Americans that waving the flag, wearing red, white, and blue, and proclaiming love of country belonged exclusively to one side of the political spectrum. It doesn’t. It never did.

I refuse to surrender the American flag to a movement that too often uses it as a prop rather than a promise.

Because when I look at that flag, I don’t see one man. I don’t see one political party. I don’t see one religion or one race or one ideology.

I see the first three words of our Constitution:

We the People.

Not “We the Republicans.”

Not “We the Democrats.”

Not “We the MAGA faithful.”

We the People.

That simple phrase is perhaps the most radical democratic idea ever written. It says that this nation belongs to all of us, not just those who agree with whoever occupies the White House.

Real patriotism isn’t measured by how loudly you chant “USA.”

It’s measured by whether you believe every American deserves the same rights, the same opportunities, and the same dignity.

That is why I reject the idea that progressive values are somehow “un-American.”

Public education? That’s patriotism. An educated citizenry is the backbone of a democracy.

Scientific research? Patriotism. America led the world because we invested in knowledge.

Protecting our national parks? Patriotism. We preserve what previous generations entrusted to us.

Supporting veterans after they return home? Patriotism.

Standing up for workers? Patriotism.

Protecting Social Security and Medicare? Patriotism.

Defending the right to vote? Patriotism.

Welcoming immigrants who believe in the American dream? Patriotism. Unless your family descends from Native Americans, your story began with someone who came here seeking something better.

Standing up for the rule of law—even when it is politically inconvenient? That is patriotism.

Supporting a free press that can challenge those in power? Patriotism.

Defending the Constitution rather than demanding loyalty to a single individual? That may be the highest form of patriotism there is.

By contrast, I struggle to understand how demanding unquestioning loyalty to one political leader can be described as patriotic.

Patriotism isn’t blind obedience.

It isn’t pretending elections only count when your side wins.

It isn’t attacking judges because they rule against you.

It isn’t dismissing the Constitution when it becomes inconvenient.

It isn’t threatening political opponents or journalists.

It certainly isn’t redefining loyalty to America as loyalty to one man.

A republic survives only when its citizens remain loyal to the principles that created it—not to personalities.

This country has never been perfect. It wasn’t perfect in 1776. It wasn’t perfect during the Civil War. It wasn’t perfect during Jim Crow. It wasn’t perfect when women couldn’t vote. It wasn’t perfect when LGBTQ Americans were denied equal rights.

But generation after generation, Americans expanded the promise of “We the People.”

That is the American story.

Not perfection.

Progress.

Not exclusion.

Expansion.

Not fear.

Hope.

As a city councilor, as a business owner, as a coach who has represented this country overseas, I’ve often been asked what makes America special.

It isn’t that we’re flawless.

It’s that we have always aspired to become better than we were yesterday.

That aspiration belongs to Lincoln.

To Roosevelt.

To Eisenhower.

To Kennedy.

To King.

To every soldier who defended our Constitution.

To every teacher who opens a classroom door.

To every volunteer who serves a meal.

To every citizen who votes.

Patriotism isn’t ownership.

It’s stewardship.

So here’s my challenge to everyone who shares progressive values.

Stop apologizing for loving your country.

Fly the flag.

Stand for the anthem if you choose.

Celebrate Independence Day.

Teach your children American history—all of it, the triumphs and the failures—because loving your country enough to tell the truth about it is more patriotic than pretending it has never made mistakes.

Do not let anyone tell you that compassion is weakness.

That inclusion is un-American.

That democracy is optional.

Or that patriotism belongs exclusively to one movement.

It doesn’t.

The American flag belongs to every citizen.

And every time I see it, I want to be reminded of those three extraordinary words that define who we are and who we are still striving to become:

We the People.

That flag should never stand for one man.

It should always stand for all of us.